Who is Jesus Christ

Introduction

Jesus Christ is referred to as God’s Son 68 times in the New Testament; not one place is there “God the Son.”  To say that “Son of God” means or equals” God the Son” totally negates the rules of language.

The principle is that when there is an abundance of clear scriptures regarding an identical situation or person and only a few apparently contradicting scripture’s, the many clear ones must not be subordinated or rationalized with the few and exclusively adhered to or allowed to dominate; but rather the few must fit with the many.

There are two types of doctrine: man-made doctrine-what man’s mind has thought up or concluded; and God-breathed doctrine-that which holy men spoke and wrote as it was revealed to them by God.

KJV 2 Peter 1:20-21  Knowing this first, that no prophecy of the scripture is of any private interpretation. 21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost.

KJV – REV 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

KJV – REV 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

Bible Translations:

KJV – King James Version

AMP – Amplified

JCNG -Jesus Christ Is Not God – Book by Victor Paul Wierwille

BV – Bethany Verrett – 7 Proofs that Jesus is the Son of God

JWC – John W Cadwallader

 

Study prepared by: John W Cadwallader

JWC – Jesus Christ’s Childhood

Jesus Christ grew up like any other child. Genetically he had many advantages, but he was still a person, a human individual, who had to develop and utilize his learning processes like any other human being. He was not God. God is unchangeable, God is omniscient, omnipresent, and omnipotent. God would not have needed to grow and learn, but Jesus Christ did.

People have failed to consider the self-taught discipline and effort exerted by Jesus as he grew, because they have so often pictured him as a “pre-packaged god” who was born knowing all things and being all-powerful. This is absurd in light of God’s Word; God very clearly shows us who Jesus Christ is and the relationship between them. Jesus Christ was a human who grew and learned. From a child to adulthood Jesus Christ was raised in the hills of Galilee, there isn’t a lot recorded about this time period, however, here is what God has recorded for us is in the Gospel of Luke.

Luke 2:40 And the child grew, and waxed strong in spirit (all critical Greek texts omit “in spirit”), filled with wisdom: and the grace of God was upon him.

Let’s look at a few facts here: he grew in body, he grew strong in mind, he was filled with wisdom and he lived in God’s grace.

The reason he did not grow strong in spirit is because he did not receive holy spirit until he was about thirty years old.

Joseph and Mary taught him God’s Word from the Old Testament Scriptures, and Jesus fervently studied that written Word, maturing more and more in the realization of who he was and of the mission he was to accomplish.

Luke 2:41 Now his parents went to Jerusalem every year at the feast of the Passover.

Luke 2:42 And when he [Jesus] was twelve years old, they went up to Jerusalem after the custom of the feast.

In Biblical culture, a male at twelve was considered mature and responsible, being on the threshold of manhood. At this age every Judean boy became a “son of the law”. Joseph fulfilled the law by paying 5 shekels in redemption money which gave him the legal right of “father,” claiming the obedience of the son.

Luke 2:43 – 46

Upon arriving in Jerusalem on the third day, Joseph and Mary searched diligently for Jesus, as great concern grew in their hearts. I could not imagine at age 12 if one of our boy’s went missing for three days, how frantic we would be. Then when you find he is alright, well your thinking ok it’s time for the rod of correction, do you think Joseph & Mary were thinking that when they found Jesus? Probably not.

Well as you guessed it, they found him in the temple “in the midst of the doctors,” the most learned theologians of all Judaism. At 12 you could start asking your teachers questions. Jesus was simply listening and asking questions; but to those watching, his knowledge and acute perception were apparent.

Luke 2:47 and all that heard him were astonished at his understanding and answers. Amp – and all who heard him were astonished and overwhelmed with bewildered wonder at his intelligence and understanding and his replies.

This of course was unheard of, but it was only normal for him with the divine insight into truth after 12 years of instruction by God. His body grew and his mental faculties developed to the very utmost extent.

Jesus had studied the Scriptures intensely before the age of twelve! His questions exhibited unusual insight; indeed his listeners gained answers by listening to his questions. They were astonished at this knowledgeable young person so boldly conversing with the learned leaders in the Temple. Joseph and Mary were struck with amazement when they came upon their lost son.

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Luke 2:48 – 50        Perhaps Christ had kept himself in reserve at home, but now he began to manifest the wisdom he had already received. In verse 48 where Mary says, “thy father and I,” this was legally correct, but not truly so; hence the correction and reminder to Mary of his divine mission on earth. In verse 49 where Christ says – how is it that ye sought me? I must be about my Fathers business were the first recorded words of Jesus Christ and the last recorded words were, “it is finished”.

Even at the young age of twelve he was already diligently preparing for his mission as mankind’s redeemer, even beyond his full comprehension.

Luke 2:51 – Amp And he went down with them and came to Nazareth and was [habitually] obedient to them and his mother kept and closely and persistently guarded all these things in her heart. Where it says he went down with them and came to Nazareth means that is about 1,500 feet lower than Jerusalem. Jesus stayed obedient to his parents 18 more years until he turned 30.

Luke 2:52 And Jesus increased in wisdom and stature, and in favor with God and man.

He retained his divine nature, but limited himself to human attributes and powers during the days of his flesh, so that he could be a true example of a sinless human being overcoming sin and being anointed with the spirit to defeat Satan.

He proved to men that by the same spirit they could do his works as he promised. Jesus repeatedly said he could do nothing of himself! What do all these scripture mean if they do not mean what they say? As God with divine powers and attributes, would he need an anointing of the spirit to do these works? If he did them because he was God, then how does he expect a believer to do them? If he did them by the spirit that he has also promised to all believers then he has a right to expect his followers to carry on his work the way he did.

Jesus Christ is the magnet, the cornerstone, the way, the truth, the light, and life of the ages. He draws those that believe, those that have eyes to see and ears to hear. Because of unbelief, others are repelled from him. As the truth, Jesus Christ separates the two groups of people, believers from unbelievers, and the wheat from the chaff. Amen to that!

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BV – Jesus Claimed to Be the Son of God

Jesus claimed this special title and relationship of Sonship and equality with the Father. He goes to the Father in love, and has unique access to the Spirit. While believers are a part of the family of God, Jesus Christ asserts a unique oneness in that family with the Father, in communion with the Holy Spirit:

John 10:15a, 30: “Just as the Father knows me and I know the Father…I and the Father are one.”  Which is a figure of speech, i.e. my wife and I are one.

Mark 14:36: “And he said, ‘Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.’”

Mark 14:61-62: “Again the high priest asked him, ‘Are you the Christ, the Son of the Blessed?’  And Jesus said, ‘I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.’”

The Bible verifies these claims primarily by several proofs including the testimonies of others, supernatural actions, and elements of the Lord’s life that are best explained by His role as the Son of God.

Here are 7 such proofs in the Bible that Jesus is the Son of God:

Testimony – Where in the Bible Is Jesus Called the Son of God? 7 Proofs that Jesus is the Son of God

There are several distinct instances where the moniker “Son of God” is applied to Jesus in the Gospels. These moments inform and reinforce His divine relationship with the Father. Some of the most prominent claims can be categorized as claims by supernatural beings, the prophet, and the Apostles.

The Supernatural Beings

Even before His birth, Jesus Christ held the title of the Son of God. When the angel Gabriel came to Mary to give her the news that she would be the mother of the Christ, he made the assertion twice.

Luke 1:32: “He will be called great and will be called the Son of the Most High.”

Luke 1:35: “…therefore the child to be born will be called holy—the Son of God.”

During His ministry, Jesus would cast out demons, who would address Him as the Son of God.

Luke 4:41: “And demons also came out of many, crying, ‘You are the Son of God!’ But he rebuked them and would not allow them to speak, because they knew that he was the Christ.”

Mark 3:11: “And whenever the unclean spirits saw him, they fell down before him and cried out, ‘You are the Son of God.’”

 The Prophet

The prophet John the Baptist affirms this claim. John the Baptist is a key witness, as he fulfilled the prophecy of one who would go before the Christ and proclaim His coming.

John 1:34: “And I have seen and have borne witness that this is the Son of God.”

 The Apostles and Disciples

The apostles and the disciples followed the Lord Jesus, absorbed His teachings, and witnessed His miracles. They began to testify to what they saw, and who they believed He was. They may not at first have fully grasped in whose presence they stood, but over time they began to have personal revelations from the Holy Spirit.

Matthew 14:33: “And those in the boat worshipped him, saying, ‘Truly you are the Son of God.’”

Matthew 16:15-16: “He said to them, ‘But who do you say I am?’ Simon Peter replied, ‘You are the Christ, the Son of the living God.’”

Matthew 16:17  “And Jesus responded, Simon son of Jonah,[a] you are blessed because flesh and blood did not reveal this to you, but My Father in heaven.”

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Actions and Aspects of the Son of God

Beyond the claims that Jesus Christ is the Son of God in the Bible, there are moments that document evidence verifying it, by action, or by aspects of Christ’s power and character.

 The Virgin Birth

If Jesus had a biological father, He could not have been the Son of God, and people would have been putting faith in a mere man. Instead, the Holy Spirit came upon Mary, and she conceived Jesus through divine means. Though Mary was betrothed to Joseph at this point, she was not married, and was confused as to how she could have a child without having a physical relationship with a man.

As documented in Luke 1:34-35, “And Mary said to the angel, ‘How will this be, since I am a virgin?’ And the angel answered her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you.’” Later the angel told Joseph to marry Mary, but wait to have physical intimacy with her until after she gave birth to the child. The miraculous nature of Christ’s conception affirms the supernatural nature of Jesus.

The Power to Forgive Sins 

The Old Testament asserts that only God has the ability to forgive sins. In Isaiah 43:25 God says, “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.” It is the Lord who dispenses mercy and forgiveness. Therefore, it would have been blasphemy for anyone to claim to be able to forgive sins. This knowledge sheds light on several instances in the Gospels where Jesus asserts His Sonship as part of the Godhead, not just as a man. One such remarkable moment is when four men lower their paralyzed friend through a roof. 

As told in Mark 2:5-12:

“And when Jesus saw their faith, he said to the paralytic, ‘Son, your sins are forgiven.’ Now some of the scribes were sitting there, questioning in their hearts, ‘Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?’ And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, ‘Why do you question these things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk?’ But that you may know that the Son of Man has authority on earth to forgive sins’ – he said to the paralytic – ‘I say to you, rise, pick up your bed, and go home.’ And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, ‘We never saw anything like this!’”

The scribes were not wrong when they asserted that only God can forgive sins. By forgiving the paralytic of his sins, Jesus was claiming His place in the Godhead as the Son of God. He healed the man of paralysis to prove the man’s sins had been forgiven to those around them, and the witnesses glorified God because of it.

The Father Publicly Claimed Him

Perhaps the strongest evidence that Jesus Christ is the Son of God came after John the Baptist baptized the Lord in the Jordan River. It is one of the moments in the Gospels where the Father claims Jesus Christ as His son; “…and [Jesus] saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven, said, “This is my beloved Son, with whom I am well pleased” (Matthew 3:16b-17). God the Father reiterates this overt claim of a father-son relationship with Jesus Christ later during the Transfiguration, where He repeats the phrase, “…This is my beloved Son, with whom I am well pleased…” (Matthew 17:5). God claimed Jesus Christ as the Son of God in two public displays.

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Why Is This Important?

There are some who hold that Jesus deserves the title Son of God. He proved His authority to forgive sins by performing healing miracles after He forgave those who came to Him in faith.

It is also what His own disciples said of Him, such as in the opening of the Gospel of John, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God…And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth John 1:1-2

* See note below

For the Christian today, it means our faith in him for the security of salvation is well-founded. He will advocate for those the Father has entrusted to him. The action by God the Father that proves Christ’s nature is also the mechanism by which humanity is blessed by His nature – that as the Son of God, he died for our sins. As summarized by the Apostle Paul in Romans 1:4, “[He] was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord.”

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JWC * note: The Bible, which is God’s revealed Word and will, does not once mention the word “Trinity” God is before everything. Genesis 1:1 In the beginning God created the heavens and the earth.  God is before everything. Isaiah 43:10 Ye are my witnesses, saith the Lord and my servant whom I have chosen: that ye may know and believe me and understand that I am he: before me there was no God formed, neither shall there be after me.  1Samuel 2:2 There is none holy as the Lord: for there is none beside thee: neither is there any rock like our God.  Deuteronomy 32:39 See now that I, even I, am he, and there is no god with me…  Isaiah 43:11 I, even I, am the Lord; and beside me there is no savior.  Exodus 20:3 Thou shalt have no other gods before me.

                God does not want His people to know or worship any other gods.

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JCNG – The Trinity

“God the Father, God the Son, God the Holy Spirit”; this doctrine has been considered the cornerstone of Christianity for the past fifteen centuries.  No one can explain the trinity, we simply accept it by faith.  Long before the founding of Christianity the idea of a triune god or a god-in-three-persons was a common belief in ancient religions.  Religions worshipped a triune god for thousands of years before Christ was born, the trinity was not a part of Christian dogma or on formal documents of the first three centuries after Christ. There was no established doctrine of the trinity until the fourth century is a fully documented historical fact.

Even such a conservative source as the New Catholic Encyclopedia states that trinitarianism became part of Christian doctrine in the fourth, not the first century.  Many pagans who were converted to Christianity still adhered to some of their previous beliefs and practices. Thus, the pure Christian doctrine of the first century was quickly corrupted.  The falling away in the Christian Church began to take place shortly after the middle of the first century, toward the end of Paull’s ministry.

There are two scriptures which in our modern versions of the Bible contain a trinitarian formula. One of these two is found in1 John 5:6-8.  These verses contain words that do not appear in any of the early manuscripts.  Since the corruption of 1 John 5:7 and 8 had not yet occurred by the fourth century, promoters of trinitarianism and adherents to the trinitarian baptismal formula prior to the fourth century had only one scripture on which to base their new theology and that was Matthew 28:19  Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.                                                           This verse appears in all manuscripts after the fourth century, by which time trinitarianism had already become a part of formal doctrine and writing.

Justin Martyr, the Christian who wrote in the middle of the second century, never quoted “in the name of the Father, and of the Son, and of the Holy Ghost”; nor di Aphraates of Nisibis in the early fourth century. This shows that Justin and Aphraates must have had earlier manuscripts than are now in existence.  Furthermore, regarding water baptism, there is no record in the New Testament that the trinitarian baptismal command was ever carried out by the first century church.  They always baptized in the name of Jesus Christ.  Acts 2:38: Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

The concepts of the triune God, plus Mary as the mother of God and pagan symbolism took root and began growing in discussion and in writing.  It was Constantine’s peak of power, early in the fourth century, that the idea of Jesus Christ’s being coequal with God the Father began to gain a wide base of support.

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There were many clergy and laymen who did not accept the position of Christ as God.

Constantine invited all bishops of the Christian Church to Nicaea (which is now in Asia Minor) in May 325 A.D. Thus, the council of Nicaea began with its main goal being to settle the dispute over the relationship between God and His Son.  Constantine, who was in control of the proceedings, used his political power to bring pressure to bear on the bishops to accept his theological position.  The creed they signed embraced the Son as co-equal with God.  Two hundred eighteen of the bishops signed this creed, although it was actually the work of a minority.  The Encyclopedia Britannica summarizes the proceedings of the Council of Nicaea as follows:  The council of Nicaea met on May 20, 325. Constantine himself presiding, actively guiding the discussion, and personally proposed the crucial formula expressing the relation of Christ to God in the creed issued by the council, “of one substance with the Father.”  Over-awed by the emperor, the bishops, with two exceptions only, signed the creed, many of them against their inclination.  Constantine regarded the decision of Nicaea as divinely inspired.  As long as lived no one dared openly to challenge the Creed of Nicaea, but the expected concord did not follow.

Although the Creed of Nicaea had been accepted by the council of bishops, there still remained great dissension among many of the clergy about the deity of Jesus Christ. So, in the year 381A.D. a   council met in Constantinople.  This council adopted the Nicene Creed stating that Jesus and God were co-equal and co-eternal, and also declared the deity of the holy spirit.

The doctrine of the trinity was then fully established and thus became the cornerstone of Christian faith for the next fifteen centuries.  Clearly, historians of church dogma and systematic theologians agree that the idea of a Christian trinity was not part of the first century church. The twelve apostles never subscribed to it or received revelation about it.  So how then did a trinitarian doctrine come about?  It gradually evolved and gained momentum in the late first, second and third centuries as pagans, who had converted to Christianity, brought to Christianity some of their pagan beliefs and practices.   The Doctrine explicitly stating Jesus as God was confirmed at Nicaea in 325 by church bishops out of political expediency.  Its reaffirmation was thereafter needed and received at Constantinople in 381 when the deity of the Holy Spirit was also established.  Since that time the “God-in-three-persons” doctrine has been adhered to as though it were divine revelation.

If Jesus Christ is God and not the Son of God, we have not yet been redeemed. The difference is that important, that critical.

KJV – John 1:18
15 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.

KJV – 1 Timothy 2:5-6
5 For there is one God, and one mediator between God and men, the man Christ Jesus.

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